Early Modern Timekeeping
Timekeeping on various scales has been important to many
people in many societies for many different reasons, over several
millennia.
Nonetheless, so embedded have clock-times become in peoples' lives,
in technologies, and in everyday environments, that it is easy to
treat contemporary temporal practices as a natural outcome of more
urgent lives against a background of more and better clocks and
other timekeepers.
However, these natural practices and dispositions have
their own specific histories and geographies. This is not to say
that their history is a chapter of accidents, but they have formed
in many decidedly non-inevitable ways.
Timekeeping in sixteenth- and seventeenth-century England
presents an intriguing blend of the seemingly familiar and the
strange.
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Clocks and clock-times were more familiar in the everyday
lives of many English men, women, and children than is generally
supposed.
There were many ways in which clock-times entered everyday lives
to become part of a widespread tool-kit of everyday social skills,
and part-and-parcel of small-scale, local sociality.
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Such a view contrasts with conventional narratives of clocks that
emphasise one or both of
mechanical technology, and the increasing accuracy and
precision of clocks and watches, or social technology, and
uses of time to discipline people into the fast rhythms of industrial
society, especially mechanised factory work.
Both mechanical and social technologies were certainly important,
but their historiographical prominence in the historiography owes
much to their visibility in historical records, many of which were
generated by precisely those activities
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Public-ness was central to clocks and clock-time. For much
of the period, clocks were apprehended more through hour-striking
on bells than through dials (most of which had only an hour-hand,
in any case. Privately owned domestic clocks and watches were
unusual before the late-seventeenth and mid-eighteenth centuries
respectively.
Church clocks in early modern England
Churches were the pre-eminent location of public clocks. These maps are
based on spending on clocks and their maintenance, and on time-signalling,
as recorded in churchwardens’ accounts from the fifteenth century
to 1700.
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